The two years since the Al-Aqsa Flood of October 7th have been both long and wide. Long in their sorrow and suffering for the people of Palestine, and wide in their profound, earth-shaking consequences for the entire world. To understand this moment is to grapple with an event that defies simple categorization. It was, in many ways, both a miracle and a gamble, an act of desperation that has paradoxically sown the seeds of a future that is radically new.
Amid the clash of mighty global projects—where wars erupt and cease, where planes ascend and missiles descend on cue—the fate of nations is decided. Over every torn and trembling prey, rival visions jostle with sharpened wings and ruthless ambition. And there, stretched across this battlefield, lies the body of our umma—limp and uncertain, as if suspended between life and death. One wonders: is it merely sleeping, or long since deceased?
Amongst the significant features of the month of Sha‘ban is that it consists of a night which is termed in Sharia as “Laylatul-bara’a” (The night of freedom from Fire). This is the night occurring between 14th and 15th day of Sha‘ban. There are certain traditions of Prophet Muhammad, God bless him and grant him peace, to prove that it is a meritorious night in which the people of the earth are attended by special Divine mercy. Some of these traditions are quoted as follows:
The essence of resistance lies in its profound confrontation with absolute evil, providing an optimal path to liberation. It is a universal movement of liberation for humanity at large, even if it may initially appear as a struggle for a specific people or land. The resister is
Every act of resistance marks a new chapter in civilization, a fresh emergence for the nation, and a rebirth for humanity. It unfolds through novel values where individuals discover their selves, delving into their depths to connect the apparent with the profound and the immediate with the eternal. It unveils new concepts in which freedom is sensed amidst
The Unyielding Resolve of Resistance The Zionists, along with their allies and proxies, are reluctant [...]
Cultivating Profound Connections in a Spiritually Transcendent Journey In the vast tapestry of human existence, [...]
Islam is not logical and philosophical hair-splitting and rationalization: it is the generation of consequences and achievements through practical struggle. Therefore, Islam is not meant for opium addicts and lotus-eaters. It is meant for people who relish action and like to lead an active and meaningful life on earth. This is the point where Qur’anic guidance supersedes all other forms of knowledge on account of its emphasis on the practical and utilitarian aspects of human life. There is a great difference between Qur’anic knowledge and other philosophical concepts.
Imam Yassine’s thought is, therefore, a fabric unique in conception because it projects Islam in its [...]
Imam Abdessalam Yassine’s thought is unique both in conception and execution. It is conceived in a [...]
It is important that all Muslims, having observed the correctness of their practice, also attend to [...]
“When I am dead, will I then be raised up again?” This question may hover on [...]
